33rd Sunday in Ordinary Time, Year C – Nov. 16, 2025

 

33rd Sunday in Ordinary Time, Year C – Nov. 16, 2025

Malachi 3:19-20; 2 Thessalonians 3:7-12; Luke 21:5-19

 

Theme: We Should Not Worry About the End of Time, But Rather Focus on Our Christian Mission

 

A.    A Brief Exegetical Analysis of Luke 21:5-19

 

            1.      Historical and Literary Contexts

Luke addressed this story to a community struggling to live by faith. The people believed that Jesus, who had been raised from the dead, would return soon. However, as time went on, the delay in Jesus’ return caused doubt and challenged their beliefs about his second coming. So, their focus was on knowing exactly when Jesus would return and what signs might indicate his arrival. In Chapter 21, where our Gospel passage comes from, Luke told them that Jesus himself had predicted the end of time, explained the signs and events that would happen before it, and spoke of his second coming. Before the section of our passage, Luke told his readers about the tensions between the Jewish religious leaders and Jesus (chapter 20), and in Chapter 22, he began the Passion narrative.  

 

            2.      Form, Structure, and Movement

This apocalyptic story can be divided into three parts. Jesus first foretells the destruction of the Temple in the context of an eschatological event (vv. 5-6). Second, he responds to their questions about when and the signs of this event (vv. 7-11). Third, he predicts the persecutions of believers before all this happens (vv. 12-19).   

 

            3.      Detailed Analysis

Vv. 5-6. Jesus begins his teaching by predicting the destruction of the temple that the people admire. This is the temple that Herod the Great started building and was finished in AD 66. It was completely destroyed in AD 70, fulfilling Jesus’ prediction at that time.

Vv. 7-11. While Jesus refers to the destruction of the Jerusalem Temple, people want to learn more about the end of time. Through their question in v. 7, they seek to understand the exact timing of the end of the age and the signs that will come before it. In his response, Jesus warns them to stay alert so they will not be misled by many false prophets who will appear claiming to predict the end of time in his name. For Jesus, wars, insurrections, earthquakes, famines, and plagues around the world, along with remarkable sights and great signs from the sky, will happen first, but this does not mean the end of the age. So, believers should not be terrified.

Vv. 12-19. Instead of worrying about knowing precisely when the end of time will happen and the signs that will come before it, Jesus wants them to focus on their mission of serving others and enduring persecutions and sufferings related to it. He reveals that believers will be hated even by their own close relatives because of his name. While some believers will die physically as a result of persecution (v. 16b), their souls will not be destroyed (v. 18) because of their perseverance (v. 19) in keeping their faith in Jesus.

  

            4.      Synthesis

During Luke's time, people were concerned about the delay of Jesus’s return at the end of the age. They wanted to know precisely when it would happen and what signs would appear beforehand. In this passage, Luke explains that Jesus himself addressed these concerns. Jesus first urged people to stay alert so they would not be deceived by false prophets claiming to predict the end of time in his name. Second, he clarified that wars, rebellions, famine, and natural disasters like earthquakes are all expected, but they do not signify the end of time, so people must not be afraid. Instead of worrying about when the end will come and what signs to watch for, Luke encourages his believers to focus on their mission of proclaiming the Word of God and enduring persecution and suffering for it. Even if some are put to death because of Jesus’s name, this death will be physical; their souls will not be destroyed because of their perseverance.         

  

B.     Pastoral Implications

 

            1.      Liturgical Context

As we approach the end of this liturgical year C, the Church invites us today to meditate on Scripture readings related to Jesus’ second coming at the end of the age. The first reading describes the day that marks the end of time as the Day of Judgment, blazing like an oven. The Gospel and Second Reading encourage us not to be afraid or worried about when this day will come or what signs to watch for. Instead, we should focus on our mission as Christians, endure persecution and suffering for it, and continue working to earn our own food.

 

 

            2.      What the Church Teaches Us Today  

Our Holy Mother Church reminds us that Jesus’ second coming at the end of time and final judgment, which will punish the wicked and reward the righteous, will happen someday. The prophet Malachi describes this more clearly in our first reading. He tells us that the “last day,” blazing like an oven, will set all the proud and evildoers on fire, while those who fear God will enjoy the sun of justice, with its healing rays. So, like Luke’s contemporaries in our Gospel, we also fear the end of time today. We want to know exactly when Jesus will return and try to interpret our daily sufferings, including wars and natural disasters, as signs of the approaching end of time. Our Holy Mother Church teaches us two things based on Jesus’ answer to the question that the people asked him about the exact day and events that will mark the end of time.

First, Jesus urges us to stay alert and not be deceived by false prophets who claim to predict the end of time in his name. He explains that wars, rebellions, famine, and natural disasters, such as earthquakes, are all expected, but they do not mean the end of time. So, we should not be afraid (v. 9-11).

Second, Jesus shifts our focus from worrying about when the end of times will come to the importance of our mission as Christians right now. Instead of worrying about when the end of the age will come, we should focus on serving others and ourselves today so that we can reach heaven when the end arrives. Saint Paul teaches the Thessalonian Christians and us the same lesson in our second reading.

The context of the second reading is that many Thessalonians had stopped working because they were worried about “the Day of the Lord,” which refers to the second coming of Jesus. They thought that if everything was about to end and Christ was returning for the final judgment, then there was no point in exerting themselves. Today, many of us act similarly, not necessarily because of the end of the world but because of various other trials we face. Due to the sufferings we experience daily, many people feel like everything is over, and therefore, there is no need to make further effort. Here, Saint Paul urges us not to be alarmed but to keep working quietly. He invites us to imitate him and his companions as they worked tirelessly day and night in toil and hardship.

As we continue to work both spiritually and physically, Jesus, as presented in our Gospel, reminds us that it may not be easy. We may be betrayed and hated by our close ones (parents, brothers, sisters, relatives, and friends) because of Jesus’ name. He encourages us not to give up but to endure all these sufferings (including death) because our eternal salvation matters. The Gospel reading concludes with an invitation to persevere. “By your perseverance, you will secure your lives” (Lk 21:19).

May the liturgy of this Mass help us to not be afraid of the future, especially the end of time and final judgment, but instead focus daily on our baptismal mission. Amen.

Rev. Leon Ngandu, SVD

Pastor of Holy Family Church in Jackson, MS &

SVD USS Biblical Coordinator

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33rd Sunday in Ordinary Time, Year C – Nov. 16, 2025

  33 rd Sunday in Ordinary Time, Year C – Nov. 16, 2025 Malachi 3:19-20; 2 Thessalonians 3:7-12; Luke 21:5-19   Theme: We Should Not ...